Communication Pattern in The Genduren Tradition of Talang Village, Magelang District (Ethnographic Communication Approach

Authors

  • Esti Apisari Universitas Diponegoro
  • Nurhayati Universitas Diponegoro
  • Agus Subiyanto Universitas Diponegoro

DOI:

https://doi.org/10.32585/kawruh.v6i2.5936

Abstract

There was a unique tradition in Indonesia, especially in Talang Village, Magelang Regency, Central Java Province named genduren. This tradition was unique because it was not found in other areas. It was held after Eid al-Fitr prayers. This article aims to describe the communication patterns in genduren carried out by the Talang Village community from the perspective of communication ethnographic. The research method used was elicitation and observation. The data collection technique was tapping and recording. Apart from that, the direct interview method was also used as part of the triangulation of the data that had been obtained. The data classification process is then explained using certain element sorting techniques. Analysis was carried out using descriptive methods. Based on the results of the analysis, there was a multilevel communication pattern, namely between the person who leads and the community they lead. Apart from that, there was mixed communication in the genduren tradition, which contains cultural and philosophical meanings. The Javanese variety was used to communicate with fellow humans, while the Arabic variety was used to communicate between creatures and God. Arabic was also used because people feel more competent in praying. The special meaning of implementing genduren was the completion of the entire series of worship during the holy months of Ramadan and Eid al-Fitr so that people feel "purified" after carrying out this tradition. By purifying themselves, people also hope that the prayers they offer will be more easily answered. Based on the Saville-Troike theory of communication patterns, there were communicative situations, communicative events, and communicative actions. Behind that pattern, there was a Javanese culture, called respect each other.

Downloads

Download data is not yet available.

References

Achmad, Fatoni dan Faiq Fauzia Putri. (2019). “Telaah Kritis Nilai-Nilai Kebudayaan Islam: Studi Kasus Tradisi Ramadhan dan Idulfitri di Desa Pageraji Kabupaten Banyumas”. Momentum: Jurnal Ilmiah Ilmu Sosial dan Keagamaan, 7 (2).

Duranti, Alessandro. (1997). Linguistic Anthropology. New York: Cambridge University Press.

Geertz, Clifford. (2014). Agama Jawa: Abangan, Santri, Priyayi dalam Kebudayaan Jawa. Depok: Komunitas Bambu.

Haryono, Akhmad. (2011). “Pola Komunikasi Warga NU Etnis Madura sebagai Refleksi Budaya Paternalistik”. Humaniora, 23 (2).

_______. (2016). “Etnografi Komunikasi sebagai Kajian Linguistik Interdisipliner (Upaya Menelisik Pola Komunikasi sebagai Alternatif Pemertahanan Bahasa Etnik)” Kongres Internasional MLI 62.

Koentjaraningrat. (1994). Kebudayaan Jawa. Jakarta: Balai Pustaka.

Maknun, Moch. Lukluil. (2022). “Mengaji Pembukaan Cupu Kiai Panjala” dalam S.Sunarti, Suyami, Sumarno, Basori, dan D. Hidayatullah (ed.). Pengetahuan Tradisional Nusantara Seri 1. Yogyakarta: Penerbit Lintang Pustaka Utama.

Mas’ari, Ahmad dan Samsuatir. (2017). “Tradisi Tahlilan: Potret Akulturasi Agama dan Budaya Khas Islam Nusantara.” Jurnal Kontekstualita, 33 (1).

Rahmawati, Aulia dan Joko Tri Haryanto. (2020). “Penguatan Toleransi dan Identitas Sosial Melalui Halalbihalal Lintas Agama pada Masyarakat Kampung Gendingan, Yogyakarta”. Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi, 6 (1).

Muzammil, Faisal. (2020).” Komunikasi Organisasi Nahdlatul Ulama (Studi Kasus tentang Komunikasi Internal pada Organisasi Pengurus Wilayah Nahdlatul Ulama Jawa Barat)” Jurnal Komunika, 3 (1).

Saville-Troike, Muriel. (2003). The Ethnography of Communication: An Introduction 3rd ed. UK: Blackwell Publishing.

Suhardi, Basuki. (2009). Pedoman Penelitian Sosiolinguistik.

Suseno, Franz Magnis. (2003). Etika Jawa: Sebuah Analisa Falsafi tentang Kebijaksanaan Hidup Jawa. Jakarta: Gramedia.

Umro’atin, Yuli dan Novia Dwi Nurcahyaningtias. (2022). “Penerapan Nilai Spiritual dalam Tradisi Kenduri Hari Raya Sebagai Wujud Kearifan Lokal Pascapandemi (Studi Fenomenologis di Desa Sendang Jambon Ponorogo)” Jurnal Penelitian, 16 (2).

Wahyudi. (2019). “Nilai Toleransi Beragama dalam Tradisi Genduren Masyarakat Jawa Transmigran”. Jurnal Studi Agama dan Masyarakat, 15 (2).

Yanti, Fitri. (2019). “Komunikasi Sosial dalam Membangun Komunikasi Umat (Kajian Makna Tradisi Ied (Lebaran) pada Masyarakat Muslim di Bandar Lampung)” Jurnal Komunika, 2.

Zikwan, M. (2019). “Relasi Kerukunan Antaretnik dalam Perayaan Idulfitri Masyarakat Desa Adat Tuban Bali”. M@ddah, 1 (1)

Published

2024-11-23

How to Cite

Apisari, E., Nurhayati, & Agus Subiyanto. (2024). Communication Pattern in The Genduren Tradition of Talang Village, Magelang District (Ethnographic Communication Approach. Kawruh: Journal of Language Education, Literature and Local Culture, 6(2), 91–102. https://doi.org/10.32585/kawruh.v6i2.5936